The Marius Barbeau collection of French Traditional Songs, 3 volumes, donated by Armand Ducharme are available for the public to read and enjoy in the Library at the Pontiac Archives, Shawville, Qc.
Great Britain’s Woodyards and Architectural Heritage of the Pontiac donated by Patrick McGahern are available for the public to read and enjoy in the Library at the Pontiac Archives, Shawville, Qc.
The Pontiac Archives, Shawville, Qc, will close for the holiday season from
Thursday, December 13, 2012 and open Tuesday, January 8, 2013
Happy Holidays
Hours in January 2013 – Tuesday, Wednesday, Thursday, 9 am – 4 pm.
The Pontiac Archives has received digital copies of births, marriages and deaths begining with the first year The Equity newspaper was published June 7, 1883.
This material is Copyright 2005 by Mrs Joan McKay & Mrs Dolly Allen. It has been loaned to The Pontiac Archives by The Equity in Shawville, Qc, to be used for researching by visitors to The Pontiac Archives.
Earlier birth, marriage and death notices may have been missed, with the poor printing and filming .
This first volume covers the years 1883, 1884, and 1892 to 1900.
In this second volume of the Shawville Equity, the years missing from the first volume have been recorded – 1885 to 1891, 1899, and 1901 to December 1905. Many copies were very difficult to read, in some cases impossible as the whole page appeared to be blank. Therefore, many items were not included although they were published. In the case of marriage announcements, possibly the only words to be seen described the wedding festivities or the gifts, with no names of the principals decipherable, and therefore omitted the whole item.
Death notices outnumbered both the birth and marriage announcements as in the first volume. Although not as flowery as in earlier years, the age and place of burial continue to be omitted. Consulted collection of Pontiaccemeteries in the hope of finding the missing data – sometimes successfully in which case it has been added.
It is hoped that this collection proves of interest to those seeking information on their relations and the earlier pioneers of the area.
Volume 3 1906 – 1911 Birth, Marriage and Death Extracts
Volume 4 1912 – 1916 Birth, Marriage and Death Extracts
The Equity MARRIAGE ANNOUNCEMENTS In this second volume, changes have been noticed in the marriage ceremonies now that the new century has begun. No longer are the church decorations noted as being done by the bride’s relations and friends, occasionally the church will be “suitably decorated” but possibly a florist has begun business in the area or a Ladies’ Aid has taken over the arrangements. The marriage notices have become noticeably less florid and ethereal. The bride now has sufficient strength to enter the church under her own power without “leaning on the arm of her father” and undergoes her “arduous ordeal” quite capably. The same for the groom who can now perform his vows at the altar with or without the support of a best man. Ushers and bridesmaids have not made their appearances as yet, just two witnesses for the signing of the register. Bridal ensembles are slowly becoming more festive with cream and beige for both the bride and her attendant, and veils have made their appearance. No mention as yet of “going away” costumes but then the happy couple are usually noted as entering their bridal carriage to be whisked away to the bride’s home for the festivities. Thence to the groom’s residence or farm in the early hours. Bridal bouquets rate an occasional non-descriptive notice. The ritual of opening the gifts at the reception does not receive as much attention after 1900 although the odd notable wedding will list the larger items such as furniture. Brides and grooms have begun exchanging gifts, mainly furs or jewelry and gifts to their attendants are noted. Receptions are not always held at the “residence of the bride’s father” as before, but sometimes at the homes of relatives or friends of the couple probably because the parents of one or the other lives at a distance, or there are no parents – however, receptions have yet to be held on church property, hotels, dance halls or other public accommodation. That will come in the future.
DEATH NOTICES AND MEMORIAMS Death notices at the start of this newspaper, were difficult to detect on the disorganized pages, owing to the flowery and descriptive prose of the day. No one “died” they “pierced the ethereal veil/ascended to a new life in the hereafter/broke the wall of familial affection/submitted to death’s relentless, icy grasp/winged it’s flight homeward” or “passed away from earthly scenes” and rarely by natural causes. Deaths, particularly accidental, were described in all their gory detail, and we were particularly struck by the number of suicides, drownings, and deaths from consumption (tuberculosis) diptheria, scarlatina (scarlet fever) measles, meningitis, cancer, typhoid fever and falling trees. Operations and amputations were done without anaesthesia generally as ether, etc. were unknown for that purpose so that most of the patients died of shock. However, some of those afflicted survived in spite of their ordeals. Funerals were almost always held in the deceased’s home, occasionally in the church, but rarely was the name of the cemetery given, only the religious affiliation. The Minister or Priest of the area performed the rites. Cremations were almost unknown unless the person died a great distance from home and was being returned for burial. The departed one was prepared for burial by either the women of the family or the local Midwife, the coffin built by the area carpenter, and friends and neighbors contributed to the “funeral meal” after the return from the cemetery. Obituaries were brief unless the person was well-known or in politics. It seemed to be much more important to list the deceased’s achievements, position and relationships to those of higher status rather than his age, place of birth and surviving relatives. Women were always “the wife of” “the Widow” or the “daughter of” and most times had no given name. We facetiously refer to these ladies as “No Names”. Men were “Esquires” (a rural landowner, tradesman or businessman) rarely a “Mr.” Position in the hierarchy seemed very important in that day.
The above material is available for you to use for researching. Please come in on Tuesday, Wednesday or Thursday, 9 – 4 pm.
If you can not visit the Archives, email to archives@pontiacarchives.org, and a volunteer will research for you at $20.00 per hour. The findings will be emailed or mailed to you. Please be sure to send your name and mailing address.
The Pontiac Archives has received digital copies of births, marriages and deaths begining with the first year The Equity newspaper was published June 7, 1883.
Earlier birth, marriage and death notices may have been missed, with the poor printing and filming .
This first volume covers the years 1883, 1884, and 1892 to 1900.
In this second volume of the Shawville Equity, the years missing from the first volume have been recorded – 1885 to 1891, 1899, and 1901 to December 1905. Many copies were very difficult to read, in some cases impossible as the whole page appeared to be blank. Therefore, many items were not included although they were published. In the case of marriage announcements, possibly the only words to be seen described the wedding festivities or the gifts, with no names of the principals decipherable, and therefore omitted the whole item.
Death notices outnumbered both the birth and marriage announcements as in the first volume. Although not as flowery as in earlier years, the age and place of burial continue to be omitted. Consulted collection of Pontiaccemeteries in the hope of finding the missing data – sometimes successfully in which case it has been added.
It is hoped that this collection proves of interest to those seeking information on their relations and the earlier pioneers of the area.
Volume 3 1906 – 1911 Birth, Marriage and Death Extracts
Volume 4 1912 – 1916 Birth, Marriage and Death Extracts
The Equity MARRIAGE ANNOUNCEMENTS In this second volume, changes have been noticed in the marriage ceremonies now that the new century has begun. No longer are the church decorations noted as being done by the bride’s relations and friends, occasionally the church will be “suitably decorated” but possibly a florist has begun business in the area or a Ladies’ Aid has taken over the arrangements. The marriage notices have become noticeably less florid and ethereal. The bride now has sufficient strength to enter the church under her own power without “leaning on the arm of her father” and undergoes her “arduous ordeal” quite capably. The same for the groom who can now perform his vows at the altar with or without the support of a best man. Ushers and bridesmaids have not made their appearances as yet, just two witnesses for the signing of the register. Bridal ensembles are slowly becoming more festive with cream and beige for both the bride and her attendant, and veils have made their appearance. No mention as yet of “going away” costumes but then the happy couple are usually noted as entering their bridal carriage to be whisked away to the bride’s home for the festivities. Thence to the groom’s residence or farm in the early hours. Bridal bouquets rate an occasional non-descriptive notice. The ritual of opening the gifts at the reception does not receive as much attention after 1900 although the odd notable wedding will list the larger items such as furniture. Brides and grooms have begun exchanging gifts, mainly furs or jewelry and gifts to their attendants are noted. Receptions are not always held at the “residence of the bride’s father” as before, but sometimes at the homes of relatives or friends of the couple probably because the parents of one or the other lives at a distance, or there are no parents – however, receptions have yet to be held on church property, hotels, dance halls or other public accommodation. That will come in the future.
DEATH NOTICES AND MEMORIAMS Death notices at the start of this newspaper, were difficult to detect on the disorganized pages, owing to the flowery and descriptive prose of the day. No one “died” they “pierced the ethereal veil/ascended to a new life in the hereafter/broke the wall of familial affection/submitted to death’s relentless, icy grasp/winged it’s flight homeward” or “passed away from earthly scenes” and rarely by natural causes. Deaths, particularly accidental, were described in all their gory detail, and we were particularly struck by the number of suicides, drownings, and deaths from consumption (tuberculosis) diptheria, scarlatina (scarlet fever) measles, meningitis, cancer, typhoid fever and falling trees. Operations and amputations were done without anaesthesia generally as ether, etc. were unknown for that purpose so that most of the patients died of shock. However, some of those afflicted survived in spite of their ordeals. Funerals were almost always held in the deceased’s home, occasionally in the church, but rarely was the name of the cemetery given, only the religious affiliation. The Minister or Priest of the area performed the rites. Cremations were almost unknown unless the person died a great distance from home and was being returned for burial. The departed one was prepared for burial by either the women of the family or the local Midwife, the coffin built by the area carpenter, and friends and neighbors contributed to the “funeral meal” after the return from the cemetery. Obituaries were brief unless the person was well-known or in politics. It seemed to be much more important to list the deceased’s achievements, position and relationships to those of higher status rather than his age, place of birth and surviving relatives. Women were always “the wife of” “the Widow” or the “daughter of” and most times had no given name. We facetiously refer to these ladies as “No Names”. Men were “Esquires” (a rural landowner, tradesman or businessman) rarely a “Mr.” Position in the hierarchy seemed very important in that day.
The above material is available for you to use for researching. Please come in on Tuesday, Wednesday or Thursday, 9 – 4 pm.
If you can not visit the Archives, email to archives@pontiacarchives.org, and a volunteer will research for you at $20.00 per hour. The findings will be emailed or mailed to you. Please be sure to send your name and mailing address.
Sometimes people bring Bibles to the Pontiac Archives. They are very interesting for genealogical information for our records.
We receive too many Bibles and they take up too much storage space. We do not take any more Bibles but we recommend that they be sent to the Christian Salvage Mission which is located in Hamilton. They deliver Bibles to Christian Missions around the world.
If you have a Bible that you want to give away, let us see the Bible at the Pontiac Archives so that we can scan the vital information. Then deliver it to Mr Schlievert who will send them to Hamilton:
Christian Salvage Mission, c/o M. Roy Schlievert, 3 Edward St., Arnprior, Ontario. Phone 613-623-2476
The book “The Robert J Davidson Family, of Davidson, Quebec and Ottawa, Ontario, by John Davidson Dunfield” was first printed in 1994, revised in 2003 and is available at the Pontiac Archives for researchers to use.
The book Logging and Lumbering in the Ottawa Valley, Lumber Kings & Shantyment is available for purchase at $24.95 at bookstores. It contains the most authorative information on the Ottawa Valley lumber industry.
Thursday, Jan 19, 2012, QAHN Quebec Anglophone Heritage Network invited members of the Pontiac Archives and the Pontiac Historical Society to attend a workshop in Aylmer. The theme was Connecting Schools, Youth and Communities fostering an appreciation of Local History and Heritage. Venetia Crawford represented the Pontiac Archives. There is funding from the Dept of Canadian Heritage to support local partnerships between school and community groups. Eligible projects selected for financial support could receive up to $2000 in development costs. The program runs until June 2012. This program InHerit (Inspiring Renewal and Identity Together) can work with the CLC (Community Learning Centre). We have a CLC in Campbell’s Bay in the St. John’s School. Students who create history and heritage projects will be invited to present their work at the Young Heritage Leaders’ Fair to be held by QAHN in St. Lambert on May 12, 2012.
Gordie Graham, from Pontiac High School in Shawville has brought his Grade 11 history class to the Pontiac Archives to research the history of the municipalities in Pontiac County. We are waiting at the Archives for copies of their projects. Perhaps they will enter the contest.
For more information about the InHerit program, contact Director Dwane Wilkin dwane@qahn.org. There are photography and essay contests as well. C LC Aboriginal and Intergenerational Initiatives Coordinator Sabrina Bonfonti www.learnquebec.ca/clc.
Friday, January 13, 2012
Tim Horton’s Camp Voyageur leader Myriam Lacerte invited Venetia Crawford and Barbara Haughton to tell the camp councillors about the ghost town, Pontiac Village which was originally located by the camp site. Pontiac Village developed at the foot of Chats Falls on the Ottawa River during the logging days. Log slides were built over the falls, steamships landed at the foot of the falls, a horse railway was built around the falls and there was an attempt to open a canal to bypass the falls. That was called the Georgian Bay Canal – intended to open a passage for boats from Montreal to Georgian Bay on the Great Lakes ( a shorter route by about 300 miles than by St Lawrence). After hearing the stories, we explored the abandoned buildings and looked at the enormous rock cut, the beginning of the canal. We concluded by reading a play about the area The Pontiac Highway.
Brenda Everson has videoed this story on You Tube — Historian 1938 Chat Falls trailer - 47 seconds. Check it out. She intends to do a longer video next summer.
The original Shawville Tennis Club donated records dating back to the early 1970s. They will be made available for researchers in the New Year.